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Date: 11-28-2017

Kentucky Baptists threaten to kick out churches that think it's OK to hire 'practicing homosexuals'

Southern Baptists have long opposed same-sex marriage and ordaining gay ministers, arguing that the Bible unequivocally rejects homosexuality as sinful and perverted.

Maurice "Bojangles" Blanchard, a volunteer at Highland Baptist Church (where he leads an LGBT ministry), sits in the pews inside the church's sanctuary. Blanchard is a gay man who has been part of a movement in a faction of the Cooperative Baptist Fellowship churches urging church leaders to drop a ban on hiring people who are LGBT. (Photo: David R. Lutman, Special to Courier Journal)Maurice "Bojangles" Blanchard, a volunteer at Highland Baptist Church (where he leads an LGBT ministry), sits in the pews inside the church's sanctuary. Blanchard is a gay man who has been part of a movement in a faction of the Cooperative Baptist Fellowship churches urging church leaders to drop a ban on hiring people who are LGBT. (Photo: David R. Lutman, Special to Courier Journal)

The Louisville-based Kentucky Baptist Convention hasn't left that position to interpretation. The powerful Southern Baptist group, which has 2,400 churches and 750,000 members across the state, has ousted congregations that bless gay unions and welcome people who are lesbian, gay, bisexual and transgender as pastors and missionaries.

That's why discussions on dropping a ban against hiring gay and transgender people by a more liberal group of affiliated churches, the Cooperative Baptist Fellowship, has threatened to trigger an even larger rift.

Paul Chitwood, executive director of the Kentucky Baptist Convention, said that if the fellowship's leaders soften their rule against hiring “practicing homosexuals,” it would be a perilous step in the wrong direction. In essence, they're "redefining sin," he said.

In mid-November, a Kentucky Baptist Convention committee voted in Louisville to “monitor” the fellowship's moves and indicated that the convention might expel churches aligned with the fellowship if it lifts the ban.

"We were surprised by this action. We didn't have any discussions with them about it," said Chris Sanders, a lawyer who is serving as interim executive coordinator of the Cooperative Baptist Fellowship in Kentucky.

“We would have much rather talked with them in advance,” Sanders said.

In the Baptist faith, church autonomy is key, and congregations choose how to worship. Many have multiple affiliations. The Cooperative Baptist Fellowship formed in the early 1990s after conservative leaders gained national control of the Southern Baptists. 

Some churches, such as St. Matthews Baptist Church, joined the Cooperative Baptist Fellowship but stayed affiliated with the Kentucky Baptist Convention.

The LGBT issue flared after the fellowship’s leaders in Georgia offered prayers for the victims of a shooting massacre in Orlando, in which 49 people were killed at the gay nightclub Pulse. 

Louisville’s Maurice “Bojangles” Blanchard, an ordained minister and volunteer who leads an LGBT ministry at Highland Baptist Church, thought the gesture was hypocritical in light of the fellowship's ban on gay employees.

But Blanchard, who was one of the Kentucky plaintiffs in the Supreme Court case that legalized same-sex marriage, has joined a chorus asking fellowship leaders to end their discriminatory practices. 

The Cooperative Baptist Fellowship “needs to drop this homophobic policy,” Blanchard said. "It’s past time."

Baptists aren't the only Christian denomination struggling with how to handle matters of sexuality. Many congregations are debating whether to perform same-sex marriages, ordain gay ministers and welcome transgender people.

R. Albert Mohler, who is the president of Southern Baptist Theological Seminary and a recognized scholar of Baptist theology, said in an interview that he's not surprised that a conflict of this sort is erupting within the Fellowship ranks.

"This has been an issue we can only describe as inevitable and explosive ... they clearly have a huge division" where younger leaders on the left may gain the upper hand, Mohler said, adding that he questions whether the smaller group has "the doctrinal stability to normalize LGBT persons." 

The watchful approach by the state convention isn't surprising because "a church that endorses homosexuality is no longer cooperating with the Kentucky Baptist Convention and the Southern Baptist Convention," he said.

At the Cooperative Baptist Fellowship, a committee called the Illumination Project has met for months with church members and leaders in several states. The group is scheduled to recommend changes in February.

Chitwood, executive director of the Kentucky Baptist Convention, said his group has become concerned that the fellowship is ready to change course.

The fellowship "has always held the same position as Southern Baptists have held,” Chitwood said. To drop the gay ban is akin to “redefining 2,000 years of Christian teachings.”

Blanchard sees it the opposite way. It’s not biblical to ban LGBT people but he knows fellowship leaders also are trying to avoid alienating the large churches that provide financial support.

He’s disappointed that the Illumination committee has no gay members. “They’re discussing our inclusion without including us,” Blanchard said.

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To the Rev. Dwight Moody, a Baptist minister and retired professor of theology at Georgetown College who attends a fellowship-affiliated church in Lexington, the state convention's tactics are unfair and unnecessary if each church is truly free to set its own course.

If the Kentucky Baptist Convention ultimately splits with the fellowship, he said, “it’s punishing local churches for the actions” of national leaders, which would be a "new wrinkle."

Chitwood thinks many of the fellowship churches won’t go along with sanctioning LGBT clergy or missionaries anyway because most members believe the Scriptures clearly define gay life as un-Christian.

“I don’t think it will have a big impact,” he said


By Grace Schneider
Louisville Courier Journal

 

Comments  

-1 #2 Christian Lady 2017-11-29 22:03
They should not allow them to have any business in the Church. I see letting them come in and praying they change their ways. BUT for anyone getting paid to do God's work, Gay or not is WRONG!! And approving gays and their ways is crazy! All I can say is I would hate to be in their shoes!! May God bless you all.
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0 #1 Mark Burton 2017-11-28 23:08
They should kick them out, it's an abomination to God. End
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    Winning the Super Bowl, winning the World Cup, winning Wimbledon, winning the British Open, winning the Daytona 500, and winning the World Series are considered lifetime achievements for those involved in the respective sports. Yet none of these victories even approaches the significance of the moment in today's verse. Jesus, with droplets of water from the Jordan River running down his face, is honored in a powerful way by God. More than just the words of affirmation that Jesus receives (Mark 1:11), heaven is torn open — surely a sign of a world-changing event. The Holy Spirit of God comes in a visible form to show heaven's approval. Jesus is recognized as awesome: not awesome in the sense of some great athletic achievement, but as one who is worthy of awe and reverence. God the Father and God the Spirit show the majesty of God the Son. The new age of God's grace is signaled by the heavens opening, and the power and peace of this grace are seen in the coming of the Spirit.

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    Ⓒ 1996-2018 Heartlight, Inc. This material may not be reproduced in part or whole for commercial use without written consent. The Thoughts and Prayer for God's Holy Fire are written by Phil Ware.

    Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

    Scripture quotations marked MESSAGE are taken from THE MESSAGE, copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.

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